Thursday, 25 April 2024

Where your trasure is...

 

I often use the phrase Seekers after Truth when I’m leading worship because I think it’s an honest description of where most of us find ourselves on the Journey of Faith. 

There are some Christians, and they are usually very sincere, who would view themselves rather differently as Guardians of Truth. They believe in a prescribed orthodoxy which has various ‘tests’ and ‘benchmarks’ used to determine if you are in or out.

I sometimes think of faith in terms of a wonderful box of treasure.  Guardians of Truth want to keep it secure and under lock and key. Yet, to me at least, that feels as if we are putting God in a box.  Of course, we cannot do that because God is bigger than us!  Instead, I find it more helpful to think that Seekers after Truth delight in opening the box and exploring all that is good, helpful and inspiring within.  A treasure box that, however many times opened, always has something new.

Perhaps my picture is too simplistic, yet it does reflect some basic differences in the way we Christians face contemporary ethics.  Whist some enthusiastically quote proof texts (they never actually show absolute proof, by the way) I prefer to search for core principles from the Bible and then apply them to modern day contexts in a less literal approach.  For example, the Bible actually encourages slaves to obey their masters and for women to keep silent in church.  Yet no Christian today would approve of slavery and most value that God speaks just as much through women as men.  These passages of scripture cannot just be read literally, they need to be understood contextually.

All of that demands a fair bit of work.  It’s the sort of work we all need to do in seeking to address many ethical issues today, such as sexuality and marriage.

There is a wonderful line from an Iona hymn that asks for God’s help as we use the faith we’ve found, to reshape the world around.

Using faith demands much thought and prayer and lots and lots of seeking.

Wednesday, 17 April 2024

Othering

 

I belong to a couple of book discussion groups, and both have looked at the former Chief Rabbi’s brilliant tome entitled Not in God’s Name.  It’s a masterpiece in analysing conflict, both personal, national and international, especially with reference to religion.

The late Lord Sacks was keen to start from a position of empathy and treat that as our norm.  We don’t like to see another person hurt because we know what it feels like to be hurt ourselves.  We have a natural in-built empathy.  Yet, we have to discard that when we hurt people, either one to one or in a state of war.  And the way we often enable that violence to take place is to make our enemies something ‘other’ than ourselves.  If they are not really like us, but are ‘other’ from us because of their religion, history or location, then we accept that we can hurt them and we don’t feel their pain in the same way. And I find this a compelling analysis. 

Whether it’s those Europeans, Boat People or the people on the ‘other’ side of all the 30 wars currently being waged in our world, violence and rejection flourish most if we think of them as fundamentally different from us.

Yet, they are not.

The tragedy is that whilst technology enables us to live in a world that has never been more interconnected, we find ourselves in one which is so tragically divided. 

We long and pray for voices that will speak up for dialogue as the only way forward.  Hard, uncomfortable, exhausting dialogue instead of violence against our enemies that simply creates a whole new generation of hatred and militancy.

In this season of resurrection and new life we long for a glimpse that the pointless violence will stop, and the talking begin.

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